Australian Jesuit Provincial Fr Brian McCoy has announced a project to bring together the Jesuits’ concerns for Indigenous Australians and asylum seekers, which he describes as “the bookends of rejection” in Australian history.
The first bookend, Fr McCoy said, is the arrival of the First Fleet of convicts and military from Britain in what is now Sydney in 1788.
When Sana Mariam from Pakistan encountered the indigenous Aeta communities living in the mountain range of Central Luzon in the Philippines, these words from Genesis came to her mind, “God saw everything that he had made, and behold, it was very good.”
In recent months, Indigenous Peoples in Cabanglasan, Bukidnon in Mindanao have had the opportunity to voice their concerns regarding their rights in a series of gatherings organised by the Philippine Province Jesuit Indigenous Peoples (IP) Ministry, the local government of Cabanglasan, the National Commission on Indigenous Peoples (NCIP) and other civil society organisations.
It was a celebration of spiritual and cultural diversity as representatives of different faith traditions came together for the launching of Sacred Springs, a dialogue institute of spirituality and sustainability located in the Loyola School of Theology (LST) in Manila.
“The world is our house.” This phrase used by early Jesuit Jerome Nadal appropriately begins a section on Jesuit work with indigenous communities, the special focus of the 2017 Yearbook of the Society of Jesus.
An important area of concern for the Philippine Jesuits is the continuing poverty and marginalisation of indigenous peoples, the largest concentration of which can be found in Mindanao, southern Philippines. The island is home to 18 indigenous tribes whose lives and cultures are threatened by pervasive military conflicts between government and rebel groups, and the degradation of their natural environment.
A close encounter with the Tboli communities in Lake Sebu in the Philippines reveals their great love and pride for their cultural identity. This can be felt in the way they assert and protect their rights and in their local governance. A spirit of unity, collaboration and openness manifests not only during festivities but also in the daily rigours of life.
One might have thought they would be exhausted after two long days of immersion, talks and group work, but the third and final day of the Jesuit Conference of Asia Pacific (JCAP) sustainability conference saw ideas coming fast and furious on how sustainability in Asia Pacific can be increased. A bright flame had been lit in the approximately 140 participants from across Asia Pacific.
The ecological crisis, the globalised call for environmental stewardship promulgated in Laudato si’ and the 2015 UN Conference on Climate Change in Paris have brought the concept of “sustainability of life” to the fore. These have raised the need for critical reflection on sustainability in the light of the innovative praxis of local communities, particularly the indigenous peoples.
A group of 17 consisting of 10 Jesuit scholastics, one priest, five Religious sisters and one lay woman came together recently to learn, re-learn and unlearn with our Indigenous sisters and brothers in Tarlac, Philippines. Their two-week immersion was part of the Asia Pacific Contextual Theology for Engagement Programme (ACOTEP) planned for students of the Loyola School of Theology but Religious sisters and lay students of the Institute of Formation and Religious Studies and Institute for Consecrated Life in Asia were invited to participate.