If the JCAP major superiors needed a reminder of the extent of and differences in our Conference, the last two locations for our biannual meeting certainly provided that. The island Republic of Palau, population 20,600, is a vastly different locale from that of our previous assembly held last July in Macau, a part of China, population over 1.4 billion.
Ignatius insisted that the identity of the Society should be intimately linked with the name and person of Jesus. As the first day of January celebrates the name given to Jesus, the beginning of each new calendar year has greater significance for Jesuits. It is a major Jesuit feast. “When eight days were completed … he was named Jesus, the name given him by the angel before he was conceived…” (Luke 2:21).
… this by the tender mercy of our God
who from on high will bring the rising Sun to visit us,
to give light to those who live
in darkness and the shadow of death,
and to guide our feet
into the way of peace.
Luke 1: 78-79
Love is born in the most unlikely places. A star gives hope to the most unlikely witnesses. Gifts are carried by the most unlikely guests.
In September, the six Conference Presidents gathered in Rome for their annual meeting with Fr General. Although we came from very different parts of the world, we could experience much in common in our roles of service to the Society’s global mission.
We know that death comes to everyone, nothing is more certain. Yet somehow, Zulo has been with us forever and why should that change? Yet death, so common, so utterly usual, normal, has come to claim him and to surprise us. Even in his diminishment these last 5 or 7 years the essential Zulo was ever present. Through years of dialysis with its obvious discomfort, he retained his inscrutable, penetrating, quizzical gaze. His face had a Mona Lisa quality. Was that a smile, a question, or a comment?
Myanmar is at a crossroads; an exciting point in its history as a nation. One of the poorest, most ethnically diverse and conflict-prone societies in Southeast Asia, Myanmar is now emerging from decades of isolation. Changes are afoot, as the release, election to parliament and recent travel abroad of Aung San Suu Kyi demonstrate. A parliament is in place; interim elections passed without major offences. Many political prisoners have been released. The demands to halt construction of the Irrawaddy Dam project appear to have been heeded.
“You are not forgotten,” said Aung San Suu Kyi. “Pass this message to those behind you and on to others.” Not permitted a microphone, the Burmese pro-democracy leader called out to the crowd of refugees and migrants at the border refugee encampment of Mae La in May on her first visit abroad in 24 years. Her clear message of hope quickly reached the hundreds of thousands of Myanmar citizens, who had waited decades in squalid jungle camps along the length of the 1,300 km Thai-Myanmar border.
The Society is now at a new stage brought about by a couple of converging factors – the demographic realities and how we can best serve the universal mission today.
Our numbers have been in decline for the last 40 years – from over 30,000 in the 1960s to fewer than 18,000 today. The steep declines in Europe and North America and consistent decline in Latin America have not been offset by the significant increase in South Asia and a small rise in Africa.
In many Asian cities, Christmas means more lights and special offers in the stores. Cultural and commercial symbols get confused with truly Christian ones. The meaning of the holy season is easily missed and is a great loss, for the claim that God entered our history in this way sets Christianity apart from all other religious traditions. God became one with us in order to show us what it means to be truly human.
Probably our most decisive formation occurred at home when our mothers and fathers encouraged us to take our first steps. Jesuits are no different from anyone else in our stages of growth. We are each responsible for the values and patterns of behaviour we appropriate to ourselves. Yet since much is demanded of them, a Jesuit’s personal formation is necessarily long and deep.