One might have thought they would be exhausted after two long days of immersion, talks and group work, but the third and final day of the Jesuit Conference of Asia Pacific (JCAP) sustainability conference saw ideas coming fast and furious on how sustainability in Asia Pacific can be increased. A bright flame had been lit in the approximately 140 participants from across Asia Pacific.
When the Jesuits in Cambodia gathered for the usual days of prayer, discussions and celebrations in honour of St Ignatius this year, one interesting outcome was the decision to practise a unified, symbolic action to strengthen the Jesuit witness of working for ecological conversion. Such would be a communal response to the Holy Father’s invitation towards care for our common home in Laudato si’. So, during the meeting held from July 27 to 29, they decided that this symbolic action would take the form of giving up the use of plastic straws.
The Jesuit focus on sustainability in Asia Pacific is gaining momentum. Just two days after the Jesuit Conference of Asia Pacific’s first sustainability conference, the chief executive officers of Jesuit institutions of higher learning agreed that their network would be the institutional home of JCAP’s sustainability movement.
Small-scale farming and indigenous practices in the uplands of Asia are not very sustainable and a great majority of the youth wants out. Given the marginalisation and oppression that still rule in many of these environments with exploitation by corporate “sustainable” logging and mining firms, armed groups, corporate agricultural practices, infrastructure and seeping globalisation, farming life is not a question of success but of survival.
For 25 years, the Jesuit prison ministry in Thailand has been accompanying foreign prisoners primarily through providing counselling and companionship. Today, the programme serves about 1,200 prisoners spread across in 10 prisons in Bangkok and other provinces, and two prison hospitals.
This year, the team encountered a number of challenges.
The ecological crisis, the globalised call for environmental stewardship promulgated in Laudato si’ and the 2015 UN Conference on Climate Change in Paris have brought the concept of “sustainability of life” to the fore. These have raised the need for critical reflection on sustainability in the light of the innovative praxis of local communities, particularly the indigenous peoples.
A group of young indigenous people from the mountains of Hsinchu in Taiwan recently took the initiative to share their customs and traditions with Indonesian, Filipino and Vietnamese domestic care workers working in their country.
The experience of walking through the forest helped to set the scene of the JCAP Reconciling with Creation Reflection Workshop by immersing us in nature and helping us to reflect on the interconnectedness of all things.
It meant three days with no Internet connection or cellular phone signal, but 35 people from 10 countries within the Jesuit Conference Asia Pacific (JCAP) happily gathered in a rural part of the Philippines for an ecology workshop in early June. They worked together, shared experiences, and developed 60 joint actions for strengthening networks, collaboration and communication as communities of practice.
The environmental problems we face today are complex and the Church’s concern is shared by other faiths. In Islam, for example, we can find some principles of environmental ethics that deal with nature and creation. These principles are: tawhîd (God’s unity), âyat (sign of God’s presence), mîzân (balance), khalifat (God’s vicegerent) and amânat (trust).